What About Jesus?

6/13/12

Life Isn’t Fair

If you take Jesus’ sacrifice for yourself, then you can say, “Thank God!” Allow me to explain.

Maybe you’re a pretty good person; but you’re not perfect. If you think you are, please get a life with a little humility, will ya?! Let me explain.

Two attributes of God are justice and mercy.  On the surface, that seems contradictory. How can a Being exact justice on someone like Hitler and at the same time, be merciful to him? Keep in mind that God is perfect, Hitler was not and neither are we. It’s not the size, scope or number of faults that make us imperfect. Just one flaw…that’s all it takes.

Here’s some more from www.AllAboutGod.com

Mercy: Mercy is the attribute of God which disposes Him to be actively compassionate. Since God’s justice is satisfied in Jesus, He is free to show mercy to all who have chosen to follow Him. It will never end since it is a part of God’s nature. Mercy is the way He desires to relate to mankind, and He does so unless the person chooses to despise or ignore God, at which time His justice becomes the prominent attribute.

Justice: The Bible says that God is just, but it is His character that defines what being just really is. He does not conform to some outside criteria. Being just brings moral equity to everyone. When there are evil acts, justice demands there be a penalty. Since God is perfect and has never done evil, no penalty would ever be necessary; however, because of His love, God paid the penalty for our evil deeds by going to the cross Himself. His justice needed to be satisfied, but He took care of it for all who will believe in Jesus.

Let me repeat…Mercy: Mercy is the way God desires to relate to mankind (but He is also perfectly just so He satisfied the demand for justice Himself – Jesus took our punishment), and He does so unless the person chooses to despise or ignore God, at which time His justice becomes the prominent attribute. Mercy is the attribute of God which disposes Him to be actively compassionate. Since God’s justice is satisfied in Jesus, He is free to show mercy to all who have chosen to follow Him. It will never end since it is a part of God’s nature. If Hitler had decided not to ignore God, He would have been merciful to him. There would have been consequences to endure here on Earth for him, but God is also eternal, as are we. Will you spend eternity under His mercy or His justice?

Understanding and believing these attributes about God are just the beginning of a relationship with Him in all of His perfection. He is also infinite, omnipotent, gracious, wise and oh, so much more!  Watch today for signs of His mercy. When you truly understand, your life will be changed forever.

Please comment, ask honest questions and share.

July 7, 2011 - FINALLY back to the Lord's words...

Frienemies

Matthew 5:43-48 - Amplified Bible (AMP)

43You have heard that it was said, You shall love your neighbor and hate your enemy;(A)

44But I tell you, Love your enemies and pray for those who persecute you,(B)

45[a]To show that you are the children of your Father Who is in heaven; for He makes His sun rise on the wicked and on the good, and makes the rain fall upon the upright and the wrongdoers [alike].

46For if you love those who love you, what reward can you have? Do not even the tax collectors do that?

47And if you greet only your brethren, what more than others are you doing? Do not even the Gentiles (the heathen) do that?

48You, therefore, must be perfect [growing into complete [b]maturity of godliness in mind and character, [c]having reached the proper height of virtue and integrity], as your heavenly Father is perfect.(C)

Is it just me, or does it sound like Jesus is telling them (us) to treat everyone the same...with love, with prayer? It's certainly not natural to feel loving toward someone who wants to hurt or even kill us. Let's face it, there aren't that many we Americans know personally who want to kill us. Jesus already prepared them for that possibility...keep a weapon for self-defense. I can apply to enemies of war, but I don't think He was talking about war here - more about personal relationship, business, belief battles. This is difficult even when we make up our minds it's what He wants. We must make up our minds, though. Even when we do, sometimes we can and should only love and pray from across town, another state or the other side of the world. It can feel pretty lonely, but never for long if we treat everyone this way. He promises.





June 13, 2011

Jumping ahead again...had to. This is some pretty important stuff. Talks about judging, spiritual blindness, accountability. I wonder if anyone really thinks about it when singing Amazing Grace..."Was blind; but now I see." He makes two excellent analogies about why Jesus came. 

By John Piper

"Jesus heard that they had cast him out, and having found him he said, “Do you believe in the Son of Man?” He answered, “And who is he, sir, that I may believe in him?” Jesus said to him, “You have seen him, and it is he who is speaking to you.” He said, “Lord, I believe,” and he worshiped him. Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” Jesus said to them, “If you were blind, you would have no guilt; but now that you say, ‘We see,’ your guilt remains.”

It continually amazes me that the Gospel of John, even though it has the reputation for being the simplest Gospel, nevertheless, again and again tackles some of the hardest and most complex issues in life and doctrine, even in philosophy. These are always issues that really matter. And the Gospel does that again today in John 9:39–41.

One of the issues that troubles us when we start to take the sovereignty of God seriously—which this Gospel does, perhaps more bluntly than any of the others, especially in regard to our salvation—is that human beings seem less responsible, less accountable for what we feel and know and do. The more complete and the more extensive the sovereign power of God over our lives and our hearts, the more we start to wonder if we really can have any accountability for our own actions. If we sin are we really responsible for our sinning? That’s what these verses are about when you scratch just a little beneath the surface.

God’s Sovereignty in Our Salvation

Here’s a glimpse of what I mean by this Gospel’s emphasis on the sovereignty of God in our salvation.

In John 3:3, Jesus says, “Unless one is born again he cannot see the kingdom of God.” And then he says in verse 8, “The wind blows where it wills, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.” The Spirit gives life and sight where he wills. When we are aware of being awake spiritually, we have already been awakened. God did it before we did it.

God Goes Before

In John 6:37, Jesus says, “All that the Father gives me will come to me.” And in verse 44, he says, “No one can come to me unless the Father who sent me draws him.” And in verse 65, he says, “No one can come to me unless it is granted him by the Father.” So coming to Jesus is a gift. We don’t do it on our own then get the gift. Our coming is the gift.

In John 10:26, Jesus says, “You do not believe because you are not part of my flock.” And in John 8:47, he says, “The reason why you do not hear [my words] is that you are not of God.” And in John 18:37, he says, “Everyone who is of the truth listens to my voice.” So our listening to his voice and our hearing his words and our believing on him are all owing to something that went before. Something God did.

Then How Are We Accountable?

That is what I mean by the sovereignty of God in this Gospel of John. And the more you see it and the more seriously you take it, the more urgent becomes the issue raised in John 9:39–41—the issue of human accountability, human responsibility. If God must act first and decisively to give me life and sight and faith, how am I accountable to act?

Let’s read these three verses again. John 9:39–41:

Jesus said, “For judgment I came into this world, that those who do not see may see, and those who see may become blind.” Some of the Pharisees near him heard these things, and said to him, “Are we also blind?” Jesus said to them, “If you were blind, you would have no guilt [literally, sin]; but now that you say, ‘We see,’ your guilt [literally: sin]; remains.”

Blindness as a Spiritual Picture

This chapter began with Jesus healing a man born blind. A physical miracle happened. Jesus did it on the Sabbath, and he did it by making mud (which the Pharisees said was against the Sabbath law). And so a conflict is unleashed. And as the conflict progresses, it becomes plain that the blind beggar is seeing reality more and more clearly, and the Pharisees are seeing reality less and less clearly.

The beggar moves from seeing Jesus as a man (verse 11), to seeing him as a prophet (verse 17) to worshiping him (verse 38). But the Pharisees move the opposite direction. Verse 16: “This man [Jesus] is not from God.” Verse 22: “If anyone should confess Jesus to be Christ, he was to be put out of the synagogue.” Verse 24: “This man [Jesus] is a sinner.” Verse 34, to the beggar: “You were born in utter sin, and would you teach us?”

And what becomes plain as we come to the last three verses is that what began as a miracle of healing physical blindness has become (as so often in this Gospel) a picture of healing spiritual blindness. And that’s what raises the question. If we are spiritually blind, how can we be responsible to see? How can we be judged for not seeing if we are blind? That’s where Jesus is going in verses 39–41.

Did Jesus Come to Judge or Not?

Verse 39: “Jesus said, ‘For judgment I came into this world, that those who do not see may see, and those who see may become blind.’” This is at first jarring because Jesus said in two other places that he did not come to judge the world. In John 3:17, he says, “God did not send his Son into the world to judge the world, but in order that the world might be saved through him.” And in John 12:47, he says, “I did not come to judge the world but to save the world.”

But the contradiction is only apparent. It’s not real. When Jesus says that he did not come to judge, he means that condemnation is not his first or his direct purpose. He is coming to save. When he says, “For judgment I came into the world,” he means that inevitably, as I save people by truth and love and righteousness, a division happens and rebellion is revealed and people are confirmed in their unbelief.

Mission: Salvation

It’s like a doctor being called to amputate a man’s arm, because of a horrible infection, in order to save his life. Just before the sick man goes under the anesthesia, he asks the doctor, “Did you come to cut off my arm,” and the doctor answers: “I didn’t come to cut off your arm, I came to save your life.” And we would all know what he meant.

Or it’s like a military special forces team being airlifted behind enemy lines to rescue of POW from certain death. They have grenades and guns and knives, but the commander says, “Your mission is not to kill. Your mission is to get the prisoner out. Do what you have to do.”

Jesus’ Ministry That Saves—And Condemns

The mission of Jesus was not to condemn. It was to save. But he saves by being the truth and speaking the truth and doing the truth. And those who are not “of the truth” (John 18:37) refuse to embrace him as Savior, and therefore are condemned. The ministry of Jesus, which aims to save, inevitably reveals and confirms the blindness and unbelief that condemns.

So in the second half of verse 39, Jesus explains how he has come for judgment. He has come for judgment “that those who do not see may see, and those who see may become blind.” On the one hand, the judging sword (or scalpel) of Jesus is going to cut away the blinding callouses of the heart, and the blind will see. But on the other hand, there is a blinding effect of this saving work. Verse 39 at the end: “and those who see may become blind.”

The Blinding Effect of Jesus’ Saving Work

What does that mean? That’s what the next two verses explain. And that’s how the issue of our accountability is raised. Verse 40: “Some of the Pharisees near him heard these things, and said to him, “‘Are we also blind?’” At this point Jesus sees straight through to where their minds are going. And we know what he sees because of the way he responds in verse 41.

The Pharisees are thinking (and Jesus sees through it), “Well, if we are blind, then we don’t really have any sin or guilt. You can’t judge a blind person for not seeing.” That’s where their minds are going. They are raising our objection for us―not that I like the idea of a Pharisee raising my objections for me.

We know this is what Jesus sees in their minds because here is the way he responds. Verse 41: “Jesus said to them, ‘If you were blind, you would have no guilt [sin]; but now that you say, “We see,” your guilt [sin] remains.’”

What the Pharisees Mean by Blindness

I will try to make this simple, but it is very subtle. In the first half of verse 41, Jesus is using the word blind in the sense that they just used it in verse 40. We have to do this many times when talking to people. Figure out the definitions they are using and then answer with those definitions.

Their definition goes something like this: Blindness is a condition of the mind that if you have it, you are not guilty of sin. And Jesus says, “Okay, I see where you are going. Using that definition, no, you are not blind.” The first part of verse 41: You’re right, given your definition of blindness, “If you were blind [using your definition], you would have no guilt [sin].” So you are not blind in that sense.

And, of course, the reason he says this is because they really are guilty of sin—unrelieved, unforgiven sin. Sin that will condemn them if they do not turn to Jesus for forgiveness.

Jesus Unexpected Response

He’s about to say that in the last part of verse 41. And what we expect him to say is this: “But now that you see, your guilt remains.” But that’s not what he said. He could have said that: Given your definition of blindness (that it removes accountability), it’s plain that you are not blind; you see; and because you see, you are guilty, and no such blindness removes your accountability.

But that’s not what he said. What he said was, “But now that you say, ‘We see,’ your guilt [sin] remains.’” In other words, according to what you say—according to your definition of blindness (as taking away responsibility), you’re right; you are not blind. You see.

Another Kind of Blindness

But, in fact, you don’t see. You are blind. And your guilt remains. Behind that little phrase, “you say that you see,” is the profound statement of Jesus about our accountability: In reality they do not see. In reality they are blind. And their guilt remains. And they are accountable.

Which means that there is a kind of blindness—a blindness rooted in willful rebellion against the light of God. It is a moral, spiritual blindness, not a physical one. We are blind because we love the darkness (John 3:19). We are blind because we don’t want to see the light or be guided by the light or have to confess our works to be works of darkness.

And this blindness does not diminish our guilt or remove our accountability. It is part of our guilt.

The Fork in the Road

To close, return with me to verse 39: “Jesus said, ‘For judgment I came into this world, that those who do not see may see, and those who see may become blind.’”

There’s the fork in the road at the end of this message. We all walk down one path or the other. What does he mean, “He came that those who see may become blind?” Now we know from verse 41.

I take him to mean: Those who have perfectly good eyes in their heads, who can think and reason, who can see the evidences, and hear the sermons, and read the Bible, and get acquainted with Jesus, but who will not admit they are blind and need to be born again with spiritual life and light, they “become” blind—that is, their blindness is revealed and the more light that they resist, the harder and deeper becomes their blindness.

Let it not be so with you. Lay hold of the first half of verse 39, and believe in Jesus. “For judgment I came into this world, that those who do not see may see.” He came to give you sight.


June 1, 2011


Darby? Rapture? Fear?


Don't know if we're related or not, but here is some information that's super interesting to me! I think it will be to you, too.

http://vimeo.com/24395879





Lots of talk about the "rapture" going on, so I'm skipping ahead in Matthew. By now, most who are at all interested know that Jesus said, "no man knows the day or the hour...". Here's what He continued to say:

Matthew 24:42 “Therefore (BC)be on the alert, for you do not know which day your Lord is coming. 43 You'd best believe, that (BD)if the head of the house had known (BE)at what time of the night a thief was coming, he would have been on the alert and would not have allowed his house to be [ag]broken into! 44 Even more importantly, (BF)you also must always be ready; for (BG)the Son of Man is coming (to do good to you) at an hour when you do not think He will."  (Ok, I paraphrased a little)


45 “(BH)Who then is the (BI)faithful and (BJ)sensible slave whom his [ah]master (BK)put in charge of his household to give them their food at the proper time? 46 Blessed is that slave whom his [ai]master finds so doing when he comes. 47 Truly I say to you that (BL)he will put him in charge of all his possessions. 48 But if that evil slave says in his heart, ‘My [aj]master [ak]is not coming for a long time,’ 49 and begins to beat his fellow slaves and eat and drink with drunkards; 50 the [al]master of that slave will come on a day when he does not expect him and at an hour which he does not know, 51 and will [am]cut him in pieces and [an]assign him a place with the hypocrites; in that place there will be (BM)weeping and gnashing of teeth."

OK, if you knew for certain that your boss was coming to your house sometime over the weekend to give you a bonus check, wouldn't you be up early tomorrow getting all ready?! Well, the boss just happens to be the Father Who knows how to give good gifts to his children.

Now remember, this pep talk took place before Jesus was crucified. They knew the scripture that told them,
Deut. 31:8 "(A)The LORD is the one who goes ahead of you; He will be with you. (B)He will not fail you or forsake you. Do not fear or be dismayed.” C.S. Lewis said that Jesus was either telling the truth or was a lunatic or a liar. They were focused on details and signs they could see with their physical eyes, including Jesus. They had forgotten the Father's big picture that out of all eternity, Jesus was only here for maybe 80 years, which actually turned out to be only 33! Think about that for a bit. Now think about this...He was trying get them to focus on the most important fact that He is always here! Always was, always will be.

Enjoy what the Father gives you this weekend, and be nice to your fellow servants!